THE SIGNIFICANCE OF FEB FULLMOON DAY OR MAGHA Purnima OR NAWAM POYA DAY

THE SIGNIFICANCE OF FEB FULLMOON DAY OR MAGHA Purnima OR NAWAM POYA DAY

Navam full moon has special significance for the Buddhists in Sri Lanka and in the world.

The two very significant incidents that took place on the Navam Pura Pasalosvaka Poya Day were the first ever Buddhist congregation and the appointment of two chief disciples of Gautama Buddha as Aggasavakes namely Sariputta and Moggallana. In the eve of the first Navam Full Moon Poya day after the Enlightenment of Gauthama Buddha, there were more than One thousand two hundred and fifty disciples in the Order of Maha Sangha.

The Enlightened One envisaged the need for the use of the principles of management for maintaining the moral conduct and discipline of His followers.

Although there had been no problems until then the far- sighted Enlightened One would have anticipated incidents of breach of conduct and morality when the community of Sangha grew in number and variety.

The Buddha had observed the inconvenience caused to His prospective disciples who had to come all the way to Veluvanaramaya where the Enlightened One was dwelling whenever they wanted His advice and when they wanted to get their points clarified.

During the early days after the Enlightenment the aspirants of asceticism or monasticism were ordained by Buddha Himself. At the first congregation Gauthama Buddha introduced the principles of delegation of powers and functions and requested the members of the Maha Sangha to ordain the aspirants of asceticism without requiring them to come all the way to see Buddha. This enabled them to enter the priesthood when and where they wished and come to Buddha when they needed clarifications and further advice. As mentioned earlier, the appointment of Sariputta and Moggallana as the two main disciples – “Aggrasavaka” took place on this significant day of Navam Poya. Sariputta was appointed to the prestigious position of “Dharmasenadipathi” and Moggallana as “Dharmapurohita” respectively.

Some monks were discussing as to why some of the senior monks were overlooked in making these key appointments.

The Exalted one – Gautama Buddha with HIS divine eye saw what the disciples or Buddhist monks were contemplating and explained to them the appropriateness of those two appointments. In order to clear the doubts of the monks and to elucidate or to make clear, Buddha explained the fact that seniority was not the only criteria or qualification that had been taken into consideration in these two key appointments. 

Magha Puja

Māgha Pūjā (also written as Makha Bucha Day) is the third most important Buddhist festival, [1] celebrated on the full moon day of the third lunar month [4] in Cambodia, Laos, Thailand, Sri Lanka and on the full moon day of Tabaung in Myanmar. It celebrates a gathering that was held between the Buddha and 1,250 of his first disciples, which, according to tradition, preceded the custom of periodic recitation of discipline by monks. On the day, Buddhists celebrate the creation of an ideal and exemplary community, which is why it is sometimes called Saṅgha Day, the Saṅgha referring to the Buddhist community, and for some Buddhist schools this is specifically the monastic community.[5][1] In Thailand, the Pāli term Māgha-pūraṇamī is also used for the celebration, meaning 'to honor on the full moon of the third lunar month'.[6] Finally, some authors referred to the day as the Buddhist All Saints Day.[7][8]

Themes
Bamboo trees
The meeting that is celebrated on Māgha Pūjā was held in Veḷuvana [th] grove, near Rājagaha (present Rajgir) in northern India.

Māgha Pūjā day marks an event occurring at the Veḷuvana [th] grove, near Rājagaha (present Rajgir) in northern India,[1][10] ten months after the enlightenment of the Buddha.

The traditional story goes that a meeting was held in the afternoon, that had four characteristics, known as the cāturaṅgasannipāta [th]:[11]

1,250 disciples came to see the Buddha that evening without being summoned; [1] These were mostly pupils from the Buddha's recently converted disciples, such as the three Kassapa brothers [th], and the monks Sāriputta and Mogallāna.[12]

All of them were Arahants, enlightened disciples;[4]

All had been ordained by the Buddha himself, and therefore were his direct spiritual descendants;[4][13]

It was the full-moon day of the third lunar month.[4]

Because of these four factors, Māgha Pūjā is also known as the Fourfold Assembly Day. On this occasion, the Buddha taught those arahants a summary of Buddhism, called the Ovādapātimokkha.[1] In these, three principles were given:

"The non-doing of evil the full performance of what is wholesome the total purification of the mind."

This is followed by a formulation of Buddhist ideals:[16]

"Patience (and) forbearance are the highest austerity. The awakened ones say nibbāna is the highest. One is certainly not a wanderer if one injures others; one is not an ascetic if one harms another."[17]

Finally, the last stanza is about the path of religious practice:[16]

"Not abusing, not injuring, and restraint under the rules of discipline, and knowing moderation in eating, and secluded lodgings, and exertion in respect of higher thought, this is the teaching of the awakened ones."[17]

According to the traditional Pāli commentaries, the Buddha continued to teach this summary for a period of twenty years, after which the custom was replaced by the recitation of the monastic code of discipline by the Saṅgha themselves.[18] On Māgha Pūjā today, Buddhists celebrate the creation of an ideal and exemplary community.[1]

Māgha Pūjā is also the day that the Buddha is believed to have announced in Vesālī that he would die (parinibbāna) in three months, and after the announcement a supernatural earthquake followed.[19]

Moreover, In Sri Lanka, it is considered the day that the Buddha appointed his two main disciples, the monks Sāriputta and Moggallāna.[20][21] Apart from the religious meaning, Māgha Pūjā also reflects the Southeast Asian agricultural year, as it is celebrated after the harvest.[14]

History

King Rama IV, in advanced age, in uniform
King Rama IV
Little is known on how traditional Buddhist societies celebrated this event in pre-modern times, but Māgha Pūjā was recognized and celebrated in Lan Na, Lan Xang and Northeastern Thailand. 

Practices of worship probably varied a lot.[22] The first known instance in modern times was during the reign of the Thai king Rama IV (1804–68) who instituted it as a ceremony in 1851.[23] He reasoned that the Māgha Pūjā "... was an important gathering, a miracle in Buddhism. Wise and knowledgeable people have therefore used this opportunity to honour the Buddha and the 1,250 arahants, which is a foundation of faith and a sense of urgency".[24] He first held it in Temple of the Emerald Buddha, in the palace only. In the evening, 31 monks from the temples Wat Bowonniwet Vihara and Wat Ratchapradit would recite the Ovādapātimokkha, lit lanterns around the ubosot (ordination hall), and give a sermon about the same Ovādapātimokkha in the Pāli and Thai languages.

The King or his representative would join the yearly ceremony. [25] A recitation text used for this occasion is attributed to Rama IV. [9] As part of an enduring effort to centralize and regularize Thai Buddhism, Rama IV's successor Rama V (1853–1910) expanded the practice and organized it as a national celebration in the Temple of the Emerald Buddha.[26] In 1913, he officially established it as a public holiday, [27] as he started to organize the ceremonies in other places than the palace. [24] By 1937, the ceremony was widely held and observed in Thailand, but by 1957, it had fallen out of usage. Supreme Patriarch -to- be Plod Kittisobhano [th] helped to revive it. [28] From Thailand, the practice spread to neighboring countries which have a majority of Theravāda Buddhists.[29]

Celebrations and observances
Māgha Pūjā is a day that laypeople make merit. [note 1]

This is usually done with a motivation to improve oneself in the cycle of existence.[35]

Monastics and lay devotees will hold processions, light candles, attending preaching and making offerings of food, as well as meditating and Buddhist chants. Also, devotees will sometimes release animals from captivity.
[36]

Moreover, devotees uphold and reflect on the five Buddhist moral precepts on this day, which includes avoiding Intoxicants. [37]

Māgha Pūjā is celebrated most extensively in Thailand,[38] but it is a national holiday in most Southeast Asian countries, [39] such as Laos and Myanmar. [40]

Thailand

Māgha Pūjā Day in Wat Khung Taphao, the Uttaradit Province, Thailand.
In Thailand, Māgha Pūjā is designated as a national holiday,[41][38] on which sale of alcohol has been strictly prohibited since 2015.[42][43]

On the evening of Māgha Pūjā, urban temples in Thailand hold a candlelight procession and circumambulation around the main ubosot called a wian thian (wian meaning to circle around; thian meaning candle).[44] Furthermore, people will make merit by going to temples and by joining in with activities.[45]

Other popular ways to spend one's time in the week of Māgha Pūjā, as found in a 2019 poll by the Suan Dusit University [th] among 5,335 respondents of different ages:[46]

Way to spend time Percent (self-reported)

To give alms to monks 56%
To make merit 55%
To abstain from entertainment, nightlife or gambling 48%
To persuade friends and family to visit the temple together 45%
To join the candle procession at the temple 44%
To listen to Buddhist sermons 35%
To give food to monks at the temple 28%
To uphold the five or eight precepts 26%
To meditate 26%
To recite Buddhist chants 21%

At times, special events are also held, such as a recital of the entire Buddhist scriptures and ceremonies for avowing oneself as a Buddhist lay person.[47] The Dhammakaya Temple is particularly known for its visually grand celebration.[48][49]

Other countries

In Sri Lanka, Māgha Pūjā is also observed.[20][53] In the evening, a procession (Sinhala language: perahera) with approximately 5,000 people and many elephants is held, called Gangarama Navam.

This tradition started in Sri Lanka in the 1980s, and lasts for two days. Monks walk in the procession as well, chanting paritta texts. Dancers from multiple religious traditions perform during the walk.[54]

Mountain covered with jungle, and ancient pagodas
Alms offerings are held on Oudong Hill

In Cambodia, various celebrations are held during the Māgha Pūjā day. Ceremonies are held at Preah Reach Trop Mountain, for example, which are joined by 30,0000 to 50,000 people, as of 2019; as well as alms offerings on Oudong Hill, which are joined yearly by thousands of people. On the day, devotees make merit, cook meals for elderly people or their parents, and clean up their houses. Since the late 2010s, the day has become more popular among youth, and more pagodas are organizing ceremonies.[55] In May 2019, the Cambodian Ministry of Information proposed a ban of advertising of alcohol on Māgha Pūjā and Vesak.[56] Meanwhile, Prime Minister Hun Sen and the Ministry of Cults and Religion have promoted activities on the day, and education for youths about it. [57] However, in August 2019, local media reported the Cambodian government removed Māgha Pūjā from the list of national holidays to increase the country's competitiveness, because the number of holidays had become too high.[58]

In Myanmar, a similar festival as Māgha Pūjā is observed.[40] The Burmese people celebrate this on the full moon of the month Tabaung according to their traditional calendar.[40][59] Furthermore, tradition has it that a king of Ukkalapa completed the building of the Shwedagon Pagoda and enshrined the hair of the Buddha in it on this day.[60] Fifteen days before this full moon day, the Shwedagon Pagoda Festival is held, on which a ceremony is held for offerings to the 28 Buddhas (from Taṇhaṅkara to Gotama Buddha), followed by a 10-day continuous recital of Buddhist texts.[40][61] Burmese devotees make merits and meditate during this period, and in Mandalay and the North, sand pagodas are made in honor of the Buddha.[62] Other pagoda festivals are held in this period, including the Shwe Settaw Pagoda Festival in the Magwe Region's Minbu Township and the Alaungdaw Kathapa Pagoda Festival, near the Alaungdaw Kathapa National Park in the Sagaing Region.[63][64] The Botahtaung Pagoda and the Sule Pagoda are also much visited.[65] Furthermore, the Kyaiktiyo Pagoda is very popular, and thousands of candles are lit around the boulder below the pagoda.[66]

Chinese communities celebrate a similar festival.[40] In addition, Māgha Pūjā has become a popular event among Buddhist converts in the West, who consider it a day of exchanging gifts.[67]