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Showing posts with label The Buddha. Show all posts
Showing posts with label The Buddha. Show all posts

Saturday, 29 April 2023

Is it necessary to consecrate a Buddha Image?

Is it necessary to consecrate a Buddha Image?


The above is the topic expounded by Bhante K Ratanasara of DKBS at its premises this Sun 8 May 2022 afternoon.  Days before DKBS announced that it was offering to devotees for free a ''Beautiful, Serene Buddha Statute to set your Spiritual Sanctuary'' as a Vesak Day Gift and that Vesak Day ''is an Auspicious Day to make renewed aspirations and determination to strengthen our Spiritual Practice.'' Thus this afternoon's exposition serves well to enable us to appreciate the true significance of a Buddha Image as practitioners and going forward. At the same time, Bhante made it clear that a Buddha Image is not meant to do magic contrary to mistaken beliefs and misconceptions held by less informed devotees.

Consecration of images is not unique to Buddhism and every religion has ritual ceremonies of some kind.  

Socially these ceremonies bring both monastic and lay followers together in spiritual unity. A common belief is that it is necessary to undertake an ''Eye Opening Ceremony.'' When an image is crafted by an artisan or drawn by an artist, invariably they would fill in the ''pupils'' to the eyes to complete and in a way can be described as ''giving breath or life.'' The truth is that The Buddha is a Fully Self-Awakened One and who can be qualified to conduct ''Eye Opening'' for a Fully Self-Awakened One?  Even awakened ones like the Arahants prostrate in homage to the Buddha. 

Every artist or artisan behind a Buddha Image will endeavour to fulfill the description of the Buddha as described in the Lakkhana Sutta (The Marks of a Great Man), DN 20 as best as he can.

The question is if a Buddha Image is not consecrated is it of any less efficacy? From the Dhamma point of view, it does not make any difference.  

The true purpose of a Buddha Image is for practitioners in seeing the serene image to feel a sense of calmness and be inspired by and to recall the sublime qualities of the Buddha as embodied in the Image.  

We must remember that while the Buddha is Fully Self-Awakened, all of us are still in deep slumber of ignorance. Hence to the Buddha we endeavour to be inspired to be like Him who sees the Four Noble Truths directly and by Himself. He had no teacher or any outside agency to tell him what to do.

Why is it special that the Buddha Image is given as Gift on Vesak Day?  To understand this, it can be traced to the Udana Vatthu, Verses 153 and 154 of the Dhammapada which were uttered by the Blessed One as expressions of intense and sublime joy. He felt at the very moment of His attainment of Enlightenment; as such, they are replete with a wealth of sublime meaning and deep feeling. In Verse 153, it is recorded as ''I who have tried to find the builder of the house.'' The house is the body, the builder is Craving (Tanha).  The meaning of this verse is given in the Commentary as follows: ''I who have been seeking the builder of this house, knowing that he could be seen only with a certain wisdom, have been trying to attain such wisdom (Bodhi nana) ever since Dipankara Buddha prophesied that I would, one day, become a Buddha like him. But failing to attain Bodha nana, I have wandered through this course of hundreds of thousands of existences in the endless round of rebirths. To be reborn again and again is dukkha.  

This is the reason for trying to find the builder of this house, the Carpenter Craving. Birth which comes together with aging, disease and death is dukkha; that is why I have been incessantly looking for the House-builder Craving.''

In his exposition, Bhante shared common questions that devotees are faced with and he cited:

1. Can you bless the Buddha Image?  

The Buddha is already the Blessed One and who is qualified to ''bless''  Him; even awakened ones like Arahants prostrate in homage to Him.

2. There are some devotees who feel good if a simple ceremony of recitation and chanting is provided as they embark on their spiritual journey [something like those who must pump 98 octane petrol and pay more when 95 octane which is cheaper can also power the car!]

3. What is a ''right'' Buddha Image for oneself? 

When one sees one and feels a sense of calmness and is inspired by it, then go for it. 

The spiritual journey has just begun!  Keep walking!

4. Where to place a Buddha Image?  

There is no restriction so long as it helps in one's practice in providing some kind of seclusion, aid meditation practice and learning and studying and aiding mind transformation to be better and wiser Buddhists.

5. Which direction should a Buddha Image be placed?  It is an irrelevant question to say the least.

6..Should one offer fruits, waters, flowers every day to a Buddha Image?  

It is optional for the purpose of such is to demonastrate respect just like offering flowers to one's mother on Mother's Day [surely no mothers will mind if their children do not observe, isn't it? Suppose a mother a mother has 6 children and each brought home a huge bouquet of flowers, isn't it troublesome just where to place them and finally to dispose them?]  Also these items serve only to remind us of the impermanent nature of all phenomena.

7. Will a Buddha Image protect the devotee? This is irrelevant.  Simply put, the Buddha is not a security guard to protect the occupants, the devotees or the house itself. The golden rule is really to see in this teaching: He who lives by the Dhamma is protected by the Dhamma.  

Another inspiring teaching is: He who sees the Dhamma sees the Buddha.  

The key is learning and practising the Dhamma.

8. Will a Buddha Image bring one, good luck? 

Such a question smacks of ignorance. The Buddha is not against wealth accummulation but it must be done honestly and without harming others like bees collect honey without hurting the flowers and with the wealth one earns, to use it wisely including to benefit others by way of dana.

Bhante related an interesting experience of a man who came up to him to ask for a Buddha Image for his house as he and his wife were always quarrelling. Bhante obliged him and taught him to practise the Metta (Loving Kindness) Sutta and urged him to also encourage his wife to do likewise.  A week later, the man returned the Buddha Image and said that the Image was not effective!

[In listening to this afternoon's exposition by Bhante, I recall a talk some years ago in Singapore by Ajahn Brahm who related that once a journalist went up to him and asked what he would do if he took a Dhamma book and threw it into the WC. Ajahn said he would call in a plumber. The journalist repeated his question and again Ajahn repeated calling in the plumber. He was startled and Ajahn then explained to him that it was just a book and there is no way that he could flush away the Truth but if it was to destroy the Truth, then of course he would respond  differently and vigorously.]


[Grateful for Bhante Ratanasara's exposition. All errors in narration are mine.]


2 May 2023


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Friday, 27 August 2021

The Recollection of the Buddha

The Recollection of the Buddha 


There are nine qualities of the Buddha.

1) Araham – worthy one

The Buddha is one 

(1) who stands remote and far away from all defilements, 

(2) who destroys his enemies, the defilements, 

(3) who destroys the spokes of Samsāra, the twelve factors of dependent origination, 

(4) who is worthy of receiving the four requisites, 

(5) who is absence of secret evil-doing. 


2) Sammā-sambuddho – fully self-enlightened one

The Buddha is one who realize the four noble truths with direct knowledge without being guided by any teacher. 


3) Vijjā-caraṇa-sampanno – endowed with knowledge and conduct

The Buddha is one who is endowed with eight knowledges: 

(1) the insight knowledge, 

(2) the supernormal power of mind-made body (mano-mayiddhi), 

(3) the knowledge of recollecting past existences, 

(4) the knowledge of divine eye, 

(5) the knowledge of divine ear, 

(6) the knowledge of reading other living being's mind, 

(7) the supernormal power of diving into earth etc., 

(8) the knowledge of destruction of taints. 


The Buddha is also endowed with fifteen conducts: 

(1) observing the precepts, 

(2) guarding the sense doors, 

(3) moderating in food, 

(4) devotion to wakefulness, 

(5) being endowed with faith, 

(6) being endowed with mindfulness, 

(7) being endowed with moral shame, 

(8) being endowed with moral dread, 

(9) being endowed with Dhamma-knowledge (suta), 

(10) being diligent, 

(11) attaining wisdom (paññā), 

(12) attaining the first jhāna, 

(13) attaining the second jhāna, 

(14) attaining the third jhāna, and 

(15) attaining the fourth jhāna.


4) Sugato – well-spoken one

The manner of going is good, purified, and blameless (sobhaṇa-gata) by noble path without attachment to the direction of safety. 

The Buddha has gone to the excellent place, deathless Nibbāna (sundara-gata). 

The Buddha has rightly gone without going back to the defilements abandoned by path knowleges (sammā-gata).

The Buddha enunciates rightly (sammā-gada) – he speaks timely fitting to the place. He speaks timely if the speech is true, beneficial, and unpleasant to the listener.  He also speaks timely if the speech is true, beneficial, and pleasant to the listener.  


5) Lokavidū – knower of the world

The Buddha is the knower of worlds. 

The Buddha also knows all beings' habit, their inherent tendencies, their temperaments, and their bents (inclinations).

The Buddha also knows them as with little dust (defilement) on their (wisdom) eyes and with much dusts on their (wisdom) eyes. 

The Buddha also knows them as with keen faculties and with dull faculties. 

The Buddha also knows them as with good behaviors and with bad behaviors according to their maturity of faculties.

The Buddha also knows them as easy to teach and hard to teach.

The Buddha also knows them as capable and incapable of achievement. 


6) Anuttaro-purisa-damma-sārathi – incomparable leader of men to be tamed

The Buddha surpasses the whole world with higher virtue, concentration, wisdom, deliverance, and the knowledge and vision of deliverance. 

The Buddha tames those who have not yet tamed. He also further tames those who have already tamed teaching them to attain jhānas, stream-entry path and so on.


7) Satthā deva-manussānam – teacher of men and devas

The Buddha is one who teaches the ultimate goal and the benefits here and hereafter to men and devas.  

The Buddha also gets men and devas across the wilderness of birth. 


8) Buddho – enlightened

The Buddha discovered the ultimate truths by himself.

The Buddha is also the awakened of others.  


9) Bhagavā – blessed one

The Buddha has supreme lordship over his mind (issariya)

. The Buddha has achieved all kinds of mundane and supramundane knowledges. 

The Buddha has exceedingly pure fame spreading through the three worlds. 

The Buddha has glory of all limbs and perfect in every aspect. 

The Buddha has his wish, in other words, the production of what he wanted. (The Buddha wanted the beneficial to himself and others.)

The Buddha has the endeavor, the right effort.