Ashokan Pillar. Delhi, India.
The inscription on the 3rd century pillar describe King Devanampiya Piyadasi's policies and appeal to the people and future generations of the kingdom in matters of dharma (just, virtuous life), moral precepts and freedoms. Some extracts of the translation, per James Prinsep, are as follows:
Among high roads, I have caused fig trees to be planted that they may be for shade to animals and men...
— -Inscription on Ashoka Pillar...And let these and others the most skillful in the sacred offices discreetly and respectfully use their most persuasive efforts, acting on the heart and eyes of the children, for the purposes of imparting enthusiasm and instruction in dharma (religion).
— -Inscription on Ashoka Pillar
And whatsoever benevolent acts have been done by me, the same shall be prescribed as duties to the people who follow after me, and in this manner shall their influence and increase be manifest - by service to father and mother, by service to spiritual pastors, by respectful demeanor to the aged and full of years, by kindness to learned, to the orphan and destitute and servants and minstrel tribe.
— -Inscription on Ashoka Pillar
And religion increaseth among men by two separate processes - by performance of religious offices, and by security against persecution. (...) And that religion may be free from the persecution of men, that it may increase through the absolute prohibition to put to death (any) living beings or sacrifice aught that draweth breath. For such an object is all this done, that it may endure to my sons and sons' sons - as long the sun and the moon shall last.
— -Inscription on Ashoka Pillar
Let stone pillars be prepared and let this edict of dharma (religion) be engraven thereon, that it may endure unto the remotest ages.
— -Inscription on Ashoka Pillar,
Translated by James Prinsep in 1837
21 February 2023
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