The Teaching of Ajahn Chah
Take note, some of you may not be aware that this is a Dhamma teaching. I’m going to give you some Dhamma that’s outside the scriptures. Most people read the scriptures but don’t see the Dhamma. Today I am going to give you a teaching that’s outside the scriptures. Some people may miss the point or not be able to understand it.
Suppose two people are walking together and see a duck and a chicken. One of them says, ‘Why isn’t that chicken like the duck, why isn’t the duck like the chicken?’ He wants the chicken to be a duck and the duck to be a chicken. It’s impossible. If it’s impossible, then even if that person were to wish for the duck to be a chicken and the chicken to be a duck for the rest of his life it would not come to pass, because the chicken is a chicken and the duck is a duck. As long as that person thought like that he would suffer. The other person might see that the chicken is a chicken and the duck is a duck, and that’s all there is to it.
There is no problem. He sees rightly. If you want the duck to be a chicken and the chicken to be a duck, you are really going to suffer.
In the same way, the law of aniccaṃ states that all things are impermanent. If you want things to be permanent you’re going to suffer. Whenever impermanence shows itself you’re going to be disappointed.
One who sees that things are naturally impermanent will be at ease, there will be no conflict. The one who wants things to be permanent is going to have conflict, maybe even losing sleep over it. This is to be ignorant of aniccaṃ, impermanence, the teaching of the Buddha.
(Ajahn Chah)
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