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Friday, 21 February 2020

“We contemplate continuously until we see that the body is just another doll that we have possessed and taken as ours temporarily.”

The Teaching of Ajahn Suchart.

22 March 2023

“We contemplate continuously until we see that the body is just another doll that we have possessed and taken as ours temporarily.”


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Question: What about walking meditation?

Ajahn: Walking meditation has two purposes. Walking for the sake of cultivating mindfulness and walking for the sake of developing wisdom. Which purpose we choose depends on whether or not we have concentration.

If we are not yet able to attain concentration, then we should cultivate mindfulness in order to do so. If this is the case, then as we walk, we shouldn’t allow the mind to think in terms of wisdom, but only allow it to think Buddho, Buddho, or to closely watch the movements of the body, such as observing the feet, noting whether the left or right foot is hitting the ground. We do this to prevent the mind from thinking about this or that issue.

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Question: Should this be done alternately with sitting meditation?

Ajahn: After you walk for some time and you start to ache, you have to sit, don't you? If you are stiff from sitting, get up and walk. The purpose of meditation is to restrain and control your thoughts in order to make the mind peaceful, at least on the level of entering concentration. Once we have attained concentration and come out of it, we might be sore and stiff from sitting for a long time so we can then again do walking meditation.

But this time instead of observing the movements of the body, watching the left or right foot, or repeating Buddho, Buddho, we can contemplate the body. We contemplate the 32 parts of the body, its loathsomeness, its nature to be born, age, sicken, and die, how it is composed of earth, water, wind, and fire.

We contemplate continuously until we see that the body is just another doll that we have possessed and taken as ours temporarily. It is just like a cell phone. We have to look at it in this way until we can really see it, until we can let it go, until we are no longer bothered or fear old age, pain, or death. No matter where we are, no matter how alone, we’ll be able to stay. We will feel no fear.


“Mountain Dhamma, Apr 6, 2013”

By Ajahn Suchart Abhijāto
www.phrasuchart.com

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